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and all in Samaria and its cities, and west of the Jordan as far as Jerusalem, Bethany, Chelous, Kadesh,(A) and the river of Egypt; Tahpanhes,(B) Raamses, all the land of Goshen, 10 Tanis, Memphis(C) and beyond, and all the inhabitants of Egypt as far as the borders of Ethiopia.

11 But all the inhabitants of the whole land[a] made light of the summons of Nebuchadnezzar, king of the Assyrians, and would not join him in the war. They were not afraid of him, since he was only a single opponent. So they sent back his envoys empty-handed and disgraced.(D)

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Footnotes

  1. 1:11 References to “the whole land,” “all the land” are used ten times in the first two chapters (vv. 11, 12; 2:1, 2, 5, 6, 7, 9, 10, 19). This signifies all the nations west of Persia as far as Egypt that were subject to Nebuchadnezzar, i.e., the whole earth or world (esp. 2:9). These and similar formulations throughout the book build the case that the “God of heaven” (5:8; 6:19; 11:17) is the true “Master of heaven and earth” (9:12).